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Saphah
Native name Saphah (“The Language”)
Adjectival form Saphan
Type Ancient standardized language
Principal use Civic and commercial language of Kanturas
Other uses Law, diplomacy, religion, scholarship and pactwork
Language authority The Great Library of Idhelin
Basic word order SOV with verb-second movement
Question marker Ma-lun
Plural suffix -a
Present-tense suffix -i, except in the first person
Past-tense prefix ja-
Diminutive suffix -tur

Saphah is an ancient language spoken throughout parts of Kanturas and used as the principal civic language of Idhelin. Its name literally means the Language.

Although Humans form the majority of Idhelin's inhabitants, Saphah does not belong exclusively to any one Human clan. It serves as a shared language between Humans, Tuarai, Norsidh and foreign merchants. Government decrees, trade agreements, public notices and official court records are normally written in formal Saphah.

Saphah is notable for its fluid pronunciation. Words flow into one another with little interruption, making fluent speech sound continuous. Beginners often struggle to recognize where one word ends and the next begins.

The language is also unusually conservative. An official dictionary preserves the accepted meanings of its words, allowing ancient texts to remain comprehensible after thousands of years. New words may be admitted, but established definitions are rarely changed.

History

The ultimate origin of Saphah is unknown. Surviving examples indicate that it has been spoken for thousands of years, but no culture can conclusively claim to have created it.

Some scholars believe Saphah originated as a language of diplomats and merchants. Others argue that it was once a sacred language used by priests and Pactwrights. A more controversial theory proposes that it is a surviving fragment of a civilization predating the recognized history of Kanturas.

The oldest vocabulary includes words for galaxies, transport vessels, wormholes and Tethers. In modern Idhelin, scholars disagree over whether these words once possessed literal meanings or were originally religious metaphors.

Viscount Iluzan may know more about the early history of Saphah than any living scholar, but has never provided a definitive account.

The Fixed Dictionary

The accepted vocabulary of formal Saphah is preserved in the Fixed Dictionary, the authoritative copy of which is kept within the Great Library of Idhelin.

The dictionary is described as unchanging, although this does not mean that it can never receive new vocabulary. Rather, once a word has been formally admitted, its fundamental meaning cannot be altered without extensive scholarly review.

Certified copies are used by:

The Mandaru guardians of the Great Library protect the oldest surviving copies. Deliberately altering a certified dictionary is treated as forgery and, in some circumstances, as an attempt to corrupt legal or magical agreements.

Use in Idhelin

Saphah became the shared language of Idhelin because the city contains numerous peoples, clans and immigrant communities. Most inhabitants also speak a family, clan or neighbourhood language, but Saphah allows them to communicate in markets, courts and public institutions.

Government and law

The Council of Ninety conducts formal debates in Saphah. Laws are written in a highly conservative register intended to minimize ambiguity.

Baronial decrees, water allocations, property records and trading licences must use definitions recognized by the Fixed Dictionary. If a word possesses several accepted meanings, the intended meaning must be clarified within the document.

The Office of Seals employs specialist readers who examine contracts for ambiguous or obsolete language. These officials can invalidate a document if its wording permits several substantially different interpretations.

The Viscount's ambassadors use Saphah when negotiating abroad. Treaties may also be produced in foreign languages, but the Saphan version is considered authoritative within Idhelin.

Trade

Market Saphah is less formal than the language used by the government. Merchants shorten common expressions, combine words and freely borrow vocabulary from Tuarai, Norsidh and foreign languages.

Numerals, weights, measures and descriptions of salt are carefully standardized. A misunderstanding concerning the quality or quantity of salt can invalidate a contract and result in severe financial penalties.

Zylvaran merchants are often accomplished Saphah speakers. Their Three Foreign Years expose them to foreign accents and make them valuable interpreters.

Tuarai Waterseekers and Scrollkeepers also use Saphah extensively when establishing caravan routes, recording wells and negotiating passage through distant territories.

Religion

Priests use Saphah during ceremonies shared by several peoples. Individual communities may pray in their ancestral languages, but citywide observances at the House of Ten Names are normally conducted in formal Saphah.

The names of the Ten Great Ancestors—Elu, Syndra, Vidros, Dezdite, Oion, Chiron, Melura, Khegmos, Azanke and Fabin—are not translated.

Nimea bint Sadar, High Priestess of Idhelin, is renowned for speaking both formal liturgical Saphah and the fluid market dialects of the undercity. She uses carefully simplified Saphah when attempting to communicate with beings unfamiliar with Human speech.

Pactwork

Saphah is frequently used in Pactwork because its fixed definitions reduce uncertainty. This is particularly important when negotiating with spirits, ancestors and inhuman powers.

A ritual circle is a precisely constructed statement. A vague word can change the purpose, boundary, duration or price of a pact. Pactwrights therefore favour archaic Saphah terms whose meanings have remained stable for centuries.

Knowledge of Saphah alone does not grant magical ability. Most fluent speakers cannot perform pactwork, while every successful working still demands an offering and a painful personal price.

The Office of Seals restricts access to specialized ritual vocabulary. Some words appear only in sealed editions of the Fixed Dictionary.

Registers and dialects

Saphah has several recognizable registers.

Register Use Characteristics
Canonical Saphah Laws, treaties, sacred texts and formal pactwork Conservative vocabulary, careful pronunciation and explicit grammar
Civic Saphah Administration, education and public announcements Formal but accessible; based upon the Fixed Dictionary
Market Saphah Trade and everyday conversation Rapid speech, contractions and foreign loanwords
Deep Saphah Undercity neighbourhoods, mines and salt workings Shortened expressions, occupational vocabulary and extensive gestures
Caravan Saphah Travel throughout Actaeum Tuarai loanwords and terms concerning water, distance and weather

Differences between these registers rarely prevent mutual understanding. Difficulties arise when a word accepted in everyday speech has not been admitted into the Fixed Dictionary and therefore possesses no legal standing.

Writing and transliteration

Saphah possesses its own writing tradition. The vocabulary and examples on this page use a transliterated alphabet for ease of reference.

The combinations Ae, Ch, Dh, Ph and Th represent distinct sounds. The letter Š represents the sh sound. Apostrophes and hyphens usually mark boundaries without creating a pause.

Capitalization in this article follows English conventions and does not necessarily reflect the native Saphan script.

Pronunciation

Letter Approximate pronunciation Notes
A A as in are
Ae Similar to ay in Maya
B B as in beer
C Hard c as in car
Ch Ch as in Scottish loch
D D as in door
Dh Th as in the
E Ay as in way Before a consonant, it changes toward the e in merry
F F as in forest
G Hard g as in great
H H as in hello
I Ee as in beer
J J as in James
K K as in milk
L L as in love
M M as in mouth
N N as in nose
O O as in on
P P as in part
Ph F as in film
Q Q as in aqua
R Rolled r Voiced alveolar trill
S S as in see
Š Sh as in short
T T as in tent
Th Th as in tenth
U Oo as in book
V V as in very
W W as in water
Y Y as in yoghurt
Z Z as in zero
' Normally silent In i'i, the vowels are pronounced separately as approximately ee-i
- Normally silent Connects grammatical elements or combines vowels

Connected vowels

When a hyphen connects two vowels, the resulting combination may have its own pronunciation.

Combination Approximate pronunciation
A-a A as in pad
A-e A as in made
A-u Aw as in dawn
A-i Ai as in laid
A-o Ow as in flower
E-a E as in fern
E-e Vowel sound in square
E-u U as in cure
E-o Similar to the middle sound in employer
E-i Ay as in aye
I-a Ya as in yard
I-e Approximately ee-yay
I-i Ea as in sea
I-o Yo as in mayonnaise
I-u U as in huge
O-a Oa as in boar
O-e Owe as in mower
O-i Oi as in choir
O-o O as in moral
O-u Ou as in flour
U-a Approximately oo-wa
U-e Wa as in way
U-i Similar to French oui
U-o Au as in Maud
U-u Ou as in British English nourish

Flow of speech

Fluent Saphah is spoken with minimal interruption between words. Boundaries are usually indicated through vowel changes, rhythm and grammatical expectation rather than long pauses.

Formal speakers slow their pronunciation during laws, oaths and pactwork. In ordinary conversation, several short words may sound like a single long expression.

Grammar

Word order

The underlying word order of Saphah is subject–object–verb or SOV. A second rule moves the finite verb into the second grammatical position of a main sentence.

Consequently, sentences containing only one verb commonly appear to use subject–verb–object order:

Šeh a dar de qereth.
He is in the city.

When another element occupies the first position, the finite verb may appear before the subject. The underlying SOV structure is most apparent in more complex clauses.

This system resembles the verb-second structures found in languages such as Dutch.

The copula

The word a means to be and can be translated as am, is or are.

E'o a ...
I am ...
Šeh a ...
He is ...
Cheh a ...
She is ...
Di a l'anzaqar-tur.
That is not a small fortress.

Personal pronouns

Saphah English Notes
E'o I Subject form
Qa Me Object and possessive construction
Zae You
Šeh He
Cheh She
Nu It
Achna We Modern form
Anachna We Archaic form
Tuy They
Du Them
Ni Him
Šan Their Also recorded as Šon
Sa Self

The currently established dictionary does not yet contain every possible pronoun or possessive form.

Articles and animacy

Saphah distinguishes between an ordinary definite article and an article used for people, groups and species.

Article Meaning Use
E A, an Indefinite article
At The Used for a person, group of people or species; also recorded as Aot
De The General definite article
La No, not a, not any, neither Negative indefinite article

When la is followed by a vowel, it contracts to l':

Di a l'anzaqar-tur.
That is not a small fortress.

The language contains other distinctions based upon whether something is living. Damaqu means good, sweet or kind when describing a living being, while mu is used for a good object or event.

Similarly, qinitu expresses possession of a lifeless object, whereas qišitu is used when the possessed subject is alive.

Questions

Written Saphah does not require a question mark. A question begins with the word Ma-lun, meaning question.

The interrogative element is attached as a suffix to the subject or principal reference word:

Suffix Meaning Example
-anagin How Ma-lun va'a-i nu-anagin — How is it going?
-we Where Ma-lun a Avalon-we — Where is Avalon?
-enam What Ma-lun a di-enam — What is that?

For example:

Ma-lun a di-enam.
Literally: Question is that-what.
Meaning: What is that?
Ma-lun šumu-anagin zae.
Literally: Question name-how you.
Meaning: What is your name?

Plural

The plural is formed by adding the suffix -a:

Laga — butterfly
Laga-a — butterflies

A hyphen is retained when necessary to prevent the suffix from being mistaken for part of the original word.

Present tense

An action occurring now or regularly takes the suffix -i:

Šeh lay-i.
He walks.
Šeh a lay-i.
He is walking.

The suffix is normally omitted in the first person:

E'o lay.
I walk.

Past tense

The past tense is formed with the prefix ja-:

Achna ja-a.
We were.
Achna ja-sunodae pech de ankišua.
We travelled through the galaxy.

Several separate words express obligation, possibility and futurity:

Saphah English
Ben Must
Lu May, can
Kahal Could
Nadab Will
Šarum Shall

Diminutive

The diminutive is formed by adding -tur:

So — bird
So-tur — little bird
Anzakar — fortress
Anzakar-tur — small fortress

Possession

Possession is expressed with menzen, meaning of. The possessed object comes before the possessor:

De bayith menzen John.
The house of John; John's house.
De en'eleppi menzen qa.
The spaceship of me; my spaceship.
Menzen'qa šumu a ...
My name is ...

Negation

The word la can mean no, not, not a, not any, neither or nor.

E'o a la Di'i-tur.
I am not a little man.
E'o a la qallu.
I am not a traitor.
Zae a la yatsarae.
You are not an engineer.

Compounds

Apostrophes may mark boundaries inside compounds without producing an audible sound. For example, nebur'qawa combines the ideas of transport and waiting and is used for a shuttle or transport station.

Compounding remains productive in market and technical Saphah, although a new compound has no formal legal definition until recognized by the Fixed Dictionary.

Useful sentences

Saphah Literal translation Natural translation
Šulmu Greetings Hello
Mu atturri Good morning Good morning
Mu musal Good afternoon Good afternoon
Mu barari Good night Good evening
Adi namiranni Until dawn Good night; see you tomorrow
Adi achna atwa Until we meet Goodbye; see you soon
Dalilu Thank Thank you
Dalilu magal Thank greatly Thank you very much
Ma-lun va'a-i nu-anagin Question goes it-how How are you?
E'o elelu qa damaqu, dalilu I feel me good, thanks I am fine, thank you
Lof la ja-amaru Long not seen Long time no see
Ma-lun athah zae-we šom Question come you-where from Where are you from?
E'o athah šom ... I come from ... I am from ...
Ma-lun šumu-anagin zae Question name-how you What is your name?
E'o a ... I am ... Used to introduce oneself
Šeh a ... He is ... Used to introduce a man
Cheh a ... She is ... Used to introduce a woman
Menzen'qa šumu a ... Of-me name is ... My name is ...
Šayah tubat Pleasant meeting Pleased to meet you
Ma-lun e'o-lu enam ma-lun-a Question I-can what questions Can I ask you something?
Ma-lun a ...-we Question is ...-where Where is ...?
Ma-lun en a nu-anagin Question time is it-how What time is it?
Ma-lun a de nebur'qawa-we Question is the transport-wait where Where is the transport station?

Other example sentences

Saphah English
Šeh a la dar de qereth, šeh a dar de anzakar. He is not in the city; he is in the fortress.
De zahab a chemdah odyum, nu a šaley yacham. The weather is pleasant today; it is very warm.
Ma-lun a di-enam. What is that?
Ma-lun zae-qinitu e ma-lun. Do you have a question?
E'o qinitu de gimirtu yum ja-epištu. I have worked the entire day.
Zae a at eliu šahasasi. You are the most beautiful.
E'o šahnu menzen zae. I love you.

Several forms found in the surviving sentence collection, including eliu, nahra and en'eleppi, have not yet received complete entries in the current core dictionary.

Core dictionary

The following dictionary contains the currently established Saphah vocabulary. It is not exhaustive and may be expanded as additional words are formally defined.

Saphah word English translation Notes
A Be, are, am, is
Achna We
Ad When
Adadda Grandfather
Adda Father
Adi Until, till, between
Aeqaz Start
Aetaš Fire
Aga'us Warrior
Ahae Yes, affirmative, correct
Alaku Flutter
Alas Everything
Am Old, ancient, antique
Ama Mother
Amade Ready
Amaru See, look at
Amaya Grandmother
Anachna We Archaic form
Anagin How
Ankišua Galaxy
Ano Silent
Anol Sincere
Anzakar Fort, fortress, walled house, tower or watchtower Also recorded as Anzaqar
Asah Busy, crowded
At The Used for a person, group or species; also recorded as Aot
Athah Come, beckon
Atturri Morning
Atwu Speak with, meet, encounter
Banah Build, create
Banda Child
Barari Night
Bayith House, home
Bedast Silent, silently
Ben Must
Brachos Quiet; a person of few words Also recorded as Brachus
Bu Bright
Cheh She
Chemdah Nice
Choreph Cold, icy
Chuwts Outside
Conin Also, too
Da Narrow
Dabar Plan, idea
Dalilu Thank, thanks, thank you
Daloat Toward
Damaqu Good, sweet, kind Used when speaking about a living being
Damhara Battlefield Literally “place of battle”
Dar In
Das Gold, golden
Day Horizon Literally “end of the world”
De The General definite article
Di That, those
Di'i Man, boy
Diy But
Du Them
Du'r Population, inhabitants
Duri Forever, for all time
Dwondi Sad
E A, an
E'o I Approximately pronounced ayo
Edayin Then
Edu In order to, to
Elelu Feel, feelings
Emaruru Quiver, shiver
En The heavens
Enam What
Eni There
Ephec Fake, replica
Epištu Work
Flavu Whisper
Flesh Dirt
Gabar People Also recorded as Gabor
Gadal Big, large, tall
Gagsisa Projectile Also recorded as Gagsiso
Gam And, also
Gi'i Woman, girl
Gimirtu Whole, entire, complete
Gorae Grow, multiply in number
Ham Enter
Hamegi All, everyone, everything
Haphak Become, transform into
Hayah Time
Huw One, single
Ja Past Used as the prefix ja-
Kahal Could Also recorded as Kahol
Kakešda Regiment
Kamander Archer
Kanaš Together, with a group
Kašadu Equal to, equal, compare
Kašeš Pull
Kisura Frontier, border, limit
Konnud Listen, hear
Ku End, final
Kus All right, acceptable
Kut-tum Soon
La No, not, not a, not any, neither, nor Becomes l' before a vowel
Lachem For, for them
Laga Butterfly An insect of the suborder Rhopalocera
Lamadu Know, understand
Lay Walk
Layeh Walk briskly, march
Li Sky
Liš Land, country, territory
Lis Realm, kingdom, duchy, county or barony
Lof Long
Lu May, can
Luname Someone
M'ai Mountain pass, safe route
Ma Short
Ma'an Little
Ma'at Few
Ma-lun Question Placed at the beginning of a question
Magal Greatly, very much, by a considerable amount
Malal Speak Also recorded as Malol
Mata Reach Also recorded as Mota
Mee With
Menzen Of Used in possessive constructions
Minde Like, similar to
Mu Good Used when describing an object or event
Musal Afternoon
Muwl Front, in front
Na Along
Nadab Will Also recorded as Nodab
Nam Fields
Namiranni Dawn
Namrasu Difficult, hard, unforgiving
Naru River, stream
Nay End, finish
Ne Voice
Nebur Shuttle, transport ship
Ni Him
Nof Soft, fluffy
Nom Nickname
Nomm Life
Nu It
Nuru Light Also the name of Kanturas' moon
Odyum Today
Oria Think
Pech Through
Peš Surrounding area, neighbourhood
Phero Move, movement
Piramun About Also recorded as Peiramun
Qa Me
Qallu Traitor
Qawa Wait
Qedemta Morning, sunrise
Qereth City
Qiasu The present, present day, today
Qinitu Have, own Used for lifeless objects
Qišitu Have Used for living beings
Qum Stand
Racham Love to, like to Also recorded as Rachom
Rachob Street, lane Also used for wormholes
Ru Sing
Sa Self
Sagiy Many
Saphah The Language Name of the language
So Bird, avian creature
Sunodae Travel, journey
Suye To
Ša'a Play
Šahasasi Beautiful
Šahnu Love, be in love with
Šakach Find
Šakan Live
Šaley Very
Šalu Ask
Šan Their Also recorded as Šon
Šarum Shall
Šayah Pleasant
Šeh He
Šemeš East
Šom From
Šondol-li Gate
Šulmu Greetings, hello, good day
Šumu Name
Tamiyd Always
Timmal Yesterday
Topos Plains, grasslands
Tselem Statue, monument
Tubat Introduction, meeting, gathering
Tura Again
Tuy They
Ud Sunlight Also the name of Kanturas' star
Un Water
Va'a Go
We Where
Yacham Warm
Yad Do
Yatsarae Builder, engineer, constructor or creator
Yum Day The period in which a planet completes one rotation relative to its star
Zae You
Zahab Weather
Zal Final
Ze Sun, star
Zu Shine

Further development

The following parts of Saphah remain to be documented:

  • The complete native writing system;
  • Stress and intonation;
  • All personal and possessive pronouns;
  • Detailed subordinate-clause structure;
  • Imperative constructions;
  • Comparative and superlative forms;
  • Numbers and counting;
  • Formal rules for adjective placement;
  • Additional vocabulary used specifically in Idhelin;
  • Tuarai, Norsidh and undercity loanwords;
  • Specialized terms for wyverns, salt mining, fungi and pactwork.

See also